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Writer's pictureSofia R. Willcox

Luiz Gonzaga: The Forgotten Brazilian King

It's impossible not to associate June with Luiz Gonzaga; he is synonymous with Brazilian Festa Juninas and revered as the king of the Northeast, known as The King of Baião. This year marks 35 years since his passing, yet his enduring legacy remains, even if sometimes forgotten Luiz Gonzaga's journey remains profoundly significant.


Born to a farmer and accordionist father and a housewife in Northeastern Brazil in the early 1900s, he grew up amidst severe droughts and extreme poverty. Despite these challenges, he found beauty in his surroundings in the sertão, which inspired his iconic song "Asa Branca," blending reflections on hardship and resilience. He began accompanying his father at parties, dances, forrós, and fairs, developing a keen interest in the accordion. At the age of 13, he purchased his first accordion with borrowed money.



During his nine-year military service, Luiz learned to play the cornet and met a fellow soldier who was a renowned accordionist in the region, sparking his interest in a musical career. Upon leaving the army, Luiz intended to return to Recife by ship, but was unexpectedly ordered to remain in Rio de Janeiro. There, he started performing covers of artists like Manezinho Araújo (embolada), Augusto Calheiros (waltzes and Brazilian serenades), and Antenógenes Silva (xotes and samba) in the streets, cabarets, and bars.


Rio de Janeiro, the capital at the time, attracted many Northeasterners seeking better opportunities. Homesick migrants found solace in Gonzaga's music, which included xaxados, baiões, chamegos, and cocos. Performing in exchange for meals at a shared house, following a suggestion from young men from Ceará, Luiz Gonzaga made his debut on "Papel Carbono" and Ary Barroso's renowned talent show with the chamego "Vira e Mexe." The performance was an instant success, earning him the highest score from both the audience and the host. Subsequently, he became a regular on radio shows and began recording albums.


Luiz Gonzaga introduced Northeastern cultural music to Brazil with his distinctive trio: accordion, Brazilian bass drum, and triangle, featuring genres such as baião, xaxado, xote, and forró pé de serra. His influence extended beyond music; he was known for his iconic attire inspired by the Cangaço phenomenon, reflecting his deep admiration for its leader, Lampião, and his history of fighting in the northeastern backlands against bandits, their supporters, and local bosses. His songs, often infused with humor, wit, and social commentary, resonated with audiences across Brazil. Along his journey, he collaborated with songwriting partners like Humberto Teixeira, Zé Dantas, and João Silva.



From the late 1950s, with the advent of bossa nova and later the Jovem Guarda movement, Luiz Gonzaga faded into obscurity, although he continued to be respected and recognized by more contemporary singers. However, during the 1970s and 1980s, he gradually regained prominence, partly due to covers of his songs by renowned artists and his collaboration with his son, Gonzaguinha, notably on "A Vida do Viajante." Noteworthy is his concert at a Paris concert hall in 1986, where his music transcended borders and touched hearts worldwide, including that of Paul Simon. Every June in Brazil, Luiz Gonzaga is honoured and remembered during Festa Juninas.


Festa Junina is a traditionally rural and religious celebration that takes place across the country, celebrated in squares, sports clubs, neighbourhood associations, streets, schools, churches, farms, and even companies, with each region adding its unique touch. Introduced during Portuguese colonization, Festa Junina blends Catholic and pagan traditions from European Midsummer festivities. Despite its religious beginnings, the event prioritizes social gatherings for dancing, drinking, and eating. Costumes often reflect rural attire, evoking images of farmers with denim shorts for girls and checkered shirts for both men and women. Some girls braid their hair and paint freckles on their cheeks, while men may paint on a moustache and a goatee. Dancing, especially the quadrilha, is a key element of Festa Junina, along with songs by Luiz Gonzaga.



Luiz Gonzaga's legacy endures as a symbol of Northeastern identity and a source of pride for many Brazilians. He was a voice for the voiceless, bringing the traditions of Northeastern Brazil to the mainstream and shaping the country's culture. However, today, this representation can be seen as outdated, as Brazilian media often stagnates on stereotypical portrayals of Gonzaga's sertão, failing to modernize and properly honour his contributions and people. Instead of celebrating its rich cultural diversity, Brazilian media sometimes perpetuates rural and bandit stereotypes, and even engages in Brazilian yellowface, reflecting prejudices rather than embracing the true depth of its cultural heritage in music and literature.


Another controversy surrounding Luiz Gonzaga involves the Brazilian music industry's classification of regional versus national music. Often, regional music is unfairly perceived as distant, precarious, simplistic, and economically disadvantaged compared to the mainstream music centred around the Rio de Janeiro-São Paulo axis. This classification tends to marginalize regional genres, selectively promoting and celebrating certain styles while overlooking the cultural diversity and equitable recognition that regional music rightfully deserves. Despite of everything, forró is been recognized as an intangible cultural heritage from the region.



 

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